Revision Notes
Cambridge A-Level Sociology: Globalisation Debates, Identity and Politics — Revision Notes (9699)
Condensed Cambridge 9699 notes on globalisation 7.1-7.3: key terms, who benefits, convergence versus divergence, democracy and the nation state.
- Subject
- Sociology
- Level
- A LEVEL
- Topic
- Paper 4 – Globalisation, Media and Religion
- Author
- Marlbridge Academic Team
- Updated
- Reviewed by
- Naqiya Yousaf (what this means)
Aligned to Cambridge A Level Sociology (9699), 2024-2026. Official specification .
Syllabus page (what it covers and how it is assessed): Cambridge A Level Sociology.
Syllabus points this page covers
9699 (A Level)
- 7.1 Perspectives on globalisation
- 7.2 Globalisation and identity
- 7.3 Globalisation, power and politics
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These notes condense syllabus heading 7 of Cambridge International A Level Sociology (9699), Key debates, concepts and perspectives on globalisation. In short: globalisation is increasing worldwide interconnection; sociologists disagree about whether it is real, new and beneficial; it may make identities more alike or more diverse; and it raises questions about whether democracy is spreading and whether nation states can still solve global problems. Paper 4 tests this through 35-mark essays that need evaluation.
Full explanations are in the globalisation debates study guide.
Syllabus coverage
9699 (2024–2026) Paper 4 Section A, heading 7: 7.1 Perspectives on globalisation; 7.2 Globalisation and identity; 7.3 Globalisation, power and politics.
Key terms
| Term | Definition |
|---|---|
| Globalisation | Intensification of worldwide social relations linking distant places (Giddens, 1999) |
| Time-space compression | The world “shrinking” as communication and travel speed up (Harvey, 1989) |
| Glocalisation | Adapting global products or ideas to local cultures (Robertson, 1992) |
| Global culture | Shared media, brands, consumer goods and values circulating worldwide |
| Transnational corporation (TNC) | A company producing and selling in many countries |
| Cultural convergence / homogenisation | Cultures becoming more alike |
| Cultural divergence | Cultures becoming more distinct, or differences strengthened |
| Westernisation | Spread of Western values, consumerism and institutions |
| Hybrid identity | Identity blending more than one culture |
| Cultural defence | Protecting a culture from perceived external threat, often through religion |
| Ethnic revitalisation | Revival of ethnic language, tradition or pride |
| Global social movement | Networked campaign across borders, e.g. climate or alter-globalisation movements |
7.1 Who benefits? Perspectives at a glance
| Perspective | Is it real? | Who benefits? | Name to use |
|---|---|---|---|
| Globalist | Yes, sweeping | Everyone, through growth and choice | Ohmae (1990, 1995) |
| Sceptic | Exaggerated | States and regional blocs still decide | Hirst and Thompson (1996) |
| Transformationalist | Real but uneven | Mixed; states adapt | Held et al. (1999) |
| Marxist | Real — global capitalism | Transnational capitalist class | Sklair (1991); Wallerstein |
| Feminist | Real — gendered | Men and capital, via women’s cheap and care labour | Enloe (1989); Hochschild’s global care chains |
| Postmodernist | Real — cultural | Individuals gain choice; identities fragment | Baudrillard; Bauman |
Problems defining globalisation: not new (empires, colonial trade); several processes not one; uneven access, so not truly “global”.
Dimensions: economic (TNCs, finance), political (UN, WTO, treaties), cultural (media, brands, migration).
7.2 Identity: convergence or divergence?
Convergence arguments
- Ritzer’s McDonaldization (1993): efficiency, calculability, predictability, control spread worldwide.
- Global media spread Western consumerism and individualism (Westernisation).
Divergence arguments
- Hybridity: Bhabha (1994), Hall on diaspora.
- Cultural defence: Bruce (1996) — religion protecting national or ethnic identity.
- Ethnic revitalisation of languages and traditions.
- Huntington (1996): clash of civilisations; Barber (1995): “Jihad vs. McWorld”.
Evaluation: glocalisation suggests a middle position — global forms with local content. Convergence may be stronger in consumer goods than in values.
7.3 Power and politics
| Issue | For | Against |
|---|---|---|
| Spread of liberal democracy | Fukuyama, “The End of History?” (1989); more elections and rights treaties since 1948 | Democratic reversals; democracy promotion can serve Western interests |
| Global social movements | Seattle WTO protests (1999), World Social Forum (2001), Occupy (2011), Fridays for Future (2018); Castells on networks (1996) | Fragmented aims; limited lasting policy change |
| Nation state | Sceptics: states still control borders, tax, military | Globalists: markets and TNCs constrain states; Beck: risks cross borders |
| Global problems | Transformationalists: cooperation, e.g. Kyoto (1997), Paris (2015) | Agreements weakly enforced; national interest dominates |
Worked essay plan
Practice question: “Globalisation benefits everyone.” Evaluate this view. [35]
- Introduction: define globalisation; note debate about its extent.
- For: globalist claims — growth, cheaper goods, spread of rights and technology.
- Against (Marxist): transnational capitalist class gains; TNCs move production to low-wage economies.
- Against (feminist): women’s labour in export factories and global care chains.
- Sceptic angle: benefits are regional and depend on state policy.
- Transformationalist conclusion: benefits are real but very unequal; who benefits depends on class, gender and country.
Common mistakes and exam traps
- Treating “globalist” and “globalisation” as the same thing — globalist is a perspective.
- Assuming globalisation only means economics; 7.1 names cultural and political dimensions too.
- Writing only about homogenisation in identity questions; 7.2 expects divergence as well.
- Listing all six perspectives with no evaluation — depth beats breadth in a 35-mark essay.
- Forgetting examples from more than one society.
Quick self-test
- Who coined “glocalisation”?
- State the three positions in Held et al.’s typology.
- Give one argument that globalisation strengthens local identities.
- Name one global social movement and its date.
- Give one reason sceptics say the nation state remains powerful.
Frequently asked questions
What is the safest overall conclusion? A transformationalist judgement — globalisation is real but uneven, and its benefits depend on position — lets you weigh every side.
How does 7.2 differ from Paper 1 section 1.3? Paper 1 introduces hybrid identities; 7.2 asks you to evaluate convergence against divergence on a global scale.
Which examples work best? Use examples you can explain in detail — a TNC, a protest movement or a climate agreement — rather than many vague references.
Related pages: globalisation debates practice questions | globalisation contemporary issues revision notes | Paper 4 revision notes
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Study guides
Cambridge A-Level Sociology: Globalisation, Media and Religion (9699)
Globalisation, media, and religion – the full content of Paper 4 for Cambridge International A Level Sociology (9699), an A Level-only paper.
Sociology · Cambridge · A Level
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Practice questions
Cambridge A-Level Sociology: Globalisation, Media and Religion — Practice Questions
Practice questions with worked answers on globalisation, media and religion for Cambridge International A Level Sociology 9699 Paper 4, plus exam strategy.
Sociology · Cambridge · A Level
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Revision notes
Cambridge A-Level Sociology: Globalisation, Media and Religion — Revision Notes
Revision notes on Paper 4 of Cambridge International A Level Sociology 9699: globalisation, media and religion, with exam traps and links to research methods.
Sociology · Cambridge · A Level
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